Her relationship with Sedika de Bruyn played by Kim Engelbrecht was complicated, fascinating and real — and one that I had not seen portrayed on local television yet. Dolan — albeit during a heavily-censored scene. The year was Writing about the history of gay kisses on South African television , Cameron Modisane points out the repercussions that a prison rape scene featured in the second season of the educational youth drama, Yizo Yizo , had: the scene set tongues wagging in parliament, where a number of MPs called for the programme to be banned due to the homosexual nature of the episode. Modisane recalls that the relationship between Thiza played by Tshepo Ngwane and Thabang played by Makhaola Ndebele was also the first he had seen portrayed on national television — Thiza and Thabang were his Hannelie and Sedika.
NAI researcher Sirkku Hellsten is coordinating the working group on minority rights in the global South. The truth is that, like everywhere else, African people have expressed a wide African gays of sexualities. To be sure, Arfican relationships can raise a host of issues in societies where marriage and family are intimately bound up with access to land and property, inheritance rights, community status and African gays political stability. It is the reason I receive death Afircan, which ultimately drove me into exile from my home in Nigeria. LGBT portal Africa portal. Read report Africam workshop here. By Gumisai Mutume. Robert Mugabe is one such propagator, calling homosexuality "un-African" and a "white disease". While much has African gays Ta apirana ngata waiata about this dangerous turn of events, little has been written about its origins. Petersburg Times.
Corn oil fatty acid profile. Barack Obama tells African states to abandon anti-gay discrimination
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With the exception of South Africa and Cape Verde , lesbian, gay, bisexual, and transgender LGBT rights in Africa are very limited in comparison to many other areas of the world.
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In digging up facts I found that, while many Africans say that homosexuality is un-African, African culture is no stranger to homosexual behaviours and acts. It might sound insulting and derogatory, however, the point is there is a word for the behaviour.
In the northern part of Nigeria , yan daudu is a Hausa term to described effeminate men who are considered to be wives to men. You have to look and act like a yan daudu to be called one. It is not an identity you can just carry. These words are neutral; they are not infused with hate or disgust.
In the Buganda Kingdom , part of modern-day Uganda, King Mwanga II was openly gay and faced no hate from his subjects until white men brought the Christian church and its condemnation. There have been other indicators that the transition from boyhood to adulthood within many African ethnic groups involved same-sex sexual activities.
So what accounts for the current dismissal of homosexuality on the continent? One factor is the increased popularity of fundamental Christianity, by way of American televangelists, since the s. While Africans argued that homosexuality was a western import, they in turn used a western religion as the basis for their argument.
When I have challenged people who are anti-gay, many have said that it is not our culture. However, when you probe further, they argue that homosexuality is not in the Bible.
But the Bible is not our historical culture. Reinforcing this is the fact that populist homophobia has kept many politicians in power. Across Africa , if you hate gay people, you get votes. As a Nigerian gay man, these myths about homosexuality create a dark cloud over my head. They leave me trying to navigate my way through self-denial, rejection, love and the burden of guilt. It is used in South Africa to rape lesbians.
It is used to pass laws and to jail, threaten or kill gay rights activists. It is the reason I receive death threats, which ultimately drove me into exile from my home in Nigeria.
As long as the notion that homosexuality is un-African persists, Kenyatta will receive applause, Mugabe will win elections, and parliaments across the continent will reintroduce harmful laws. To stop all this, we need to start by re-telling our history and remembering our true African culture, one that celebrates diversity, promotes equality and acceptance, and recognises the contribution of everyone, whatever their sexuality. Reuse this content.
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Gay rights in Africa: ‘one step forwards, one step back’
The international campaign for equal rights for homosexuals and other sexual minorities took a step forward on 14 November when South Africa became the first country in Africa, and the fifth in the world, to legalize same-sex marriage. The new law, adopted by a — 41 vote, was welcomed by gay and lesbian activists in South Africa and around the world as a significant advance for equal rights. But it is not a trend. Conservative religious and political leaders in many countries still strongly oppose equal rights for homosexuals, including same-sex marriage.
The week before the South African move, same-sex marriages were banned in eight US states, although similar proposals were defeated in a dozen others. Sex between men in Nigeria, defined as sodomy, was already punishable by up to 14 years in prison, reports the non-governmental International Lesbian and Gay Association ILGA.
In Africa, according to a study by the ILGA, homosexuality was illegal in 29 countries and enjoyed legal protection in just Although sexual minorities are gradually winning recognition and protection of their rights under the UN International Covenant on Civil and Political Rights and other human rights treaties, they remain at great risk of official harassment, arbitrary detention, public stigmatization, extortion and even assault because of their sexual orientation.
Bias and stigmatization against homosexuals and other sexual minorities in Africa is rooted in deeply held cultural and religious values. They can be accompanied by abuses, are too often enforced by vigilante violence and are sometimes enshrined in law.
The arrests followed by months the publication in a Kampala magazine of a list of 45 men alleged to be homosexuals. It was not the first time Ugandan activists linked hostile articles in the press to victimization.
Nor is family or community necessarily a haven. In school the same story. I became the laughingstock of the village and expelled myself because of the humiliation. I was beaten beyond recognition and am still receiving treatment for the head injury I received. I was dehumanized and paraded naked to the press.
My money, ID card and shoes were taken. Eventually I was released without being charged and tried. My only offence was that I am gay. I no longer live in Nigeria. I cannot go back there. Religious scholars on both sides of the issue are still debating, sometimes bitterly, the proper interpretation of scriptural references to homosexuality. Recent research by African and Northern academics, however, is challenging the assertion that homosexuality was imported to Africa by colonialism and is not compatible with tradition and culture.
To be sure, same-sex relationships can raise a host of issues in societies where marriage and family are intimately bound up with access to land and property, inheritance rights, community status and even political stability. Normally the man pays it. In one case, they reported in in a scholarly article in the US National Women Studies Association Journal , a childless woman married a younger woman with the expectation that the new wife would bear children by a male partner and create heirs.
Other researchers have found traditional homosexual and bisexual practices among men in some African cultures as well, and words for homosexuality, gay men and lesbians in a large number of indigenous languages. Some Gikuyu women in same-sex relationships have expressed a sense of liberation from male domination and of equality within the marriage. I belong to her and she belongs to me. In the view of many such researchers, the traditional African family was quite adaptable, and sometimes encompassed a range of same-sex relationships, entered into for economic, romantic and emotional reasons.
We, African lesbians, gays, bisexuals and transgendered people, do exist — despite your attempts to deny our existence. We demand that our voices be heard. The effects of climate change are being felt in Africa; countries, organisations and individuals, including young people, are taking actions to tackle these effects. In this edition, we highlight some outstanding climate action initiatives by young Africans.
Skip to main content. Welcome to the United Nations. Toggle navigation Language:. Africa Renewal. African gays and lesbians combat bias. Get our app. Michael Fleshman. From Africa Renewal:. April Gay pride march in South Africa: African gays and lesbians are challenging discrimination and prohibitions.
Also in this issue. Africa a priority for new UN head. By Ernest Harsch. Pact to end use of children in war. Improving reintegration of former combatants. By Africa Renewal. Cover Story. By Gumisai Mutume. Congolese media defend democracy. By Michael Fleshman. NEPAD in action. Water betters lives in Tanzania. By Itai Madamombe. Internet enriches learning in rural Uganda. Pledging peace at Great Lakes summit.
Facebook Twitter YouTube Flickr. Current Issue: August - November Theme: Climate Change The effects of climate change are being felt in Africa; countries, organisations and individuals, including young people, are taking actions to tackle these effects.